1 peter 4 9 greek
The word was apparently coined to express the idea of the itinerant philosopher of whatever sect current among the unphilosophical. Thus “sober” is the opposite of “lasciviousness” (1 Peter 4:3). echoes of 1 Peter 3:10. Retail: $29.99. above.— , corresponds to (1 Peter 4:3); cf.1 Peter 1:13, 1 Peter 5:8. Compare Matthew 25:31 ff. KJ21. also occurs in the sense of blasting, Amos 4:9; Revelation 18:9; Revelation 18:18. The Beautitude, ’ is supported by prophecy which referred originally to the root of Jesse. 1 Peter 4:10 f. supplement the foregoing directions for the inner life of the Church and rest partly on Romans 12:6 (with simpler classification of gifts), partly on the conception of disciples as stewards (Luke 12:42) serving out rations in God’s house.— , in the widest sense (as in Acts 6:1; Acts 6:4; 1 Corinthians 12:5) in accordance with the saying, the Son of Man came ’ to minister (Mark 10:45), which is interpreted here, as part of the pattern, by the addition of an object (only here and 1 Peter 1:12); cf.2 Corinthians 8:19, ’ .— . And what makes the difference is obedience to Christ. Death is the judgment or sentence passed on all men (Sirach 14:17 = Genesis 2:17; Genesis 3:19). . Chrysostom cites the examples of Abraham and Lot (cf. is analogous to that following ( ); the v.l. As regards the living, there is a brotherhood in the world witnessing for Christ in their lives and the missionaries have done their part. Choose from 500 different sets of greek 1 peter 4 flashcards on Quizlet. 14:26. 1 Peter 4:4. , whereat, i.e. What does this verse really mean? [⇑ See verse text ⇑] Peter continues teaching how Christians should live in response to the understanding that the end of all things is near. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . # 4:1 Or For the one [or One] who has suffered physically has finished with sin. Living for God's Glory. 1 Peter 4:19. Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). - Interlinear Study Bible 16.5â16.7; Cl. 4:6a Greek preached even to the dead. Christ having died to flesh, arm yourselves with the same thought that (or because) he that died hath ceased to sins.— Peter goes back to the starting point of 1 Peter 3:18 in order to emphasise the import of the first step taken by Christ and His followers, apart now from the consequences. Interestingly, the name that Jesus gave to Peter (Petros) means “rock.”[4] In 1 Peter 2:5-9, however, Peter uses the Greek word lithos for stone, and not petros (rock), and so he does not draw any attention to his name in this discourse. 1 Peter 4:17. 1 Peter 4:12. marks the beginning of the third division of the Epistle in which Peter having cleared the ground faces at last the pressing problem.— , be surprised, as in 1 Peter 4:4.— , the ordeal which is in your midst or rather in your hearts.— , cf. The Glory is a name of God in the Targums (so John 12:41 = Isaiah 6:5; Onkelos has for ) and its use here is probably due to the juxtaposition of Isaiah 11:10, his rest shall be glorious. Living for God. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. So let even those who suffer in accordance with the will of God with a faithful Creator deposit their souls in well-doing. (i.) The united advocacy of this virtue was successful—so much so that the Didache has to provide against abuses such as Lucian depicts in the biography of Peregrinus “a Christian traveller shall not remain more than two or three days ’ if he wishes to settle ’ is unskilled and will not work he is a , makes his Christian profession his merchandise.”— , used despite above and below, perhaps because the recipients of hospitality belong necessarily to other Churches.— , St. Peter guards against the imperfection of even Christian human nature. Violence and lust are classed with drunkenness, which breeds and fosters them. Bible > Interlinear Bible > 1 Peter 1 1 Peter 1 Interlinear Bible. St. James (1 Peter 5:10) follows Jesus in appealing to the pattern of the prophets. The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. is the excess of liberality, but is applied in complex sense to . at your change of life (1 Peter 4:2 f.) explained below by .’ or (ii.) The Seer is the model for the Christian preacher: Numbers 24:4, . This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. - Be hospitable to one another without complaint. Christians who were baptised into Christ’s death and resurrection (Romans 6:2-11) are not taken out of the world at once (John 17:15); they have to live in the flesh but not to the flesh, because they have been born not of the will of the flesh nor of man but of God (John 1:13). To suffer in Christ’s name is to suffer as representing Christ and so to share His sufferings.— . Eating, drinking, marrying were interpreted in the worst sense to account for the visitation and become gluttony, drunkenness and all conceivable perversions of marriage; see Sap. In that context it is a legitimate and godly desire and joy. The dative after . But we are to restrict that desire to the one we marry. 1 Peter 4. And the object of this was that though the dead have been judged as all men are in respect of the flesh they might yet live as God lives in respect of the spirit.— , with a view to the final judgment or = , . Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. But it is preliminary to the Last Judgment (Hebrews 9:27), at which believers, who are quickened spiritually, cannot be condemned to the second death (Revelation 20:6). Epictetus defends the true Cynic against this very calumny; he is a messenger sent from Zeus to men to show them concerning good and evil (Arrian, iii. use of = ready, sure to come, Homer, Il., xviii. 4 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. Greek Study Bible. 1 Peter 4:5. , will render account—if of their blasphemy, cf.Matthew 12:36, if of their (see note) cf. . 1 Peter 4:11 follows the primitive division of ministry into that of the word and that of tables (Acts 6:2-4); compare prophecy and ministry (in narrower sense like here) of Romans 12:6.— covers all the speaking described in 1 Corinthians 12:8; 1 Corinthians 12:10, to one by means of the spirit hath been given a word of wisdom, etc.’ 1 Corinthians 14:6; 1 Corinthians 14:26.— (perhaps echoes of Romans 12:6) as being God’s oracles or as speaking God’s oracles. Oecumenius rightly condemns the view, which adds in trespasses and sins or takes dead in a figurative sense, despite the authority of e.g., Augustine (Ep., 164, §§ 1â18).— , the Gospel was preached, the impersonal passive leaves the way open for the development of this belief according to which not Christ only but also the Apostles preached to the dead. and with dative. 1 Peter 4:9 in all English translations. 1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions … 1 Corinthians 10:13 There has no temptation taken you but such as is common to man: but … 1 Thessalonians 3:2-4 And sent Timotheus, our brother, and minister of God, and our fellow … 1 Peter 4:14. Already He possesses the glory and the victory; realising this His followers endure joyfully their present suffering and defeat. only occurs once elsewhere in N.T., Hebrews 4:12, , but is common in LXX of Proverbs; compare (e.g.) one to another--Greek as in 1 Peter 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. The grace of God is the means by which a believer survives in a Godless world. as subject.— , acts of licentiousness (as in Polybius); so Sap. 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. 1 Peter 5:9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 1 Peter 2:9 ‘But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;’ ‘But you are’-Only two groups exist. 1. 1 Peter 4:13. , so for as, i.e., so far as your suffering is undeserved and for Christ’s name.— ’ , ye share the sufferings of the Messiah. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. Here it is the noun-equivalent of (Philippians 2:1). "Lust" (NIV, KJV) or "passions" (NRSV) is the Greek noun epithymia used in verse 1 -- "desire for something forbidden." For cf. (elsewhere in N.T. Al. Our Price: $14.99 Save: $15.00 (50%) Buy Now. 1 Peter 4:9. watch — Greek, “be soberly vigilant”; … 13).— ’ . 1 Peter 4:2. St. Peter is still thinking of the narrative of the Deluge, which was the fit punishment of an inundation of prodigality.— , put last for emphasis and to pave the way for 1 Peter 4:5 in accordance with the saying, for every idle word (cf.Romans 3:8). Chrysostom cites the examples of Abraham and Lot (cf. Earlier of wanton violence arising out of drunkenness (Demosthenes).— , wine-bibbings, Deuteronomy 21:20, = . 1 Peter 4:9 Translation & Meaning. Punishment of this offence would depend on the power of the other man concerned who, if not in authority, would naturally utilise mob-law like Demetrius (Acts 19.). 14:21â27, followed by Romans 1:29, etc.— ’ , from 2 Kings 17:8, . The End is Near – 1 Peter 4:7. . So in Josephus Adam was surprised ( ) that the animals had mates and he none, Ant., i. It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. suggests (Matthew 5:1)—but so to limit it would be a gratuitious injustice to the author. Peter's first command in this passage was to keep our minds clear and alert so we can pray. The currency of the true version is attested by James 5:20, he that converted a sinner ’ . . Bible Gateway Recommends. (cf.Ezekiel 7:4, the has come); the slaughter of Israelites who are not marked with Tau, is ordained by the Glory of the God of Israel; the Lord said, and the men began at ( ) the elders who were within in the house. 1 Peter 4:9. God has built sexual desire into humans. 1 Peter 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, (NASB: Lockman) Greek: Christou oun pathontos sarki kai humeis ten auten ennoian ho plisasthe ( … 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of … ., that though they had been judged in respect of flesh as men are judged they might live in respect of spirit as God lives. . The construction is broken (for the will ’ to have been accomplishe ’ for you walking) unless . This idea is expressed even more strongly by St. Paul (Colossians 1:24). 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. .— , sc. l.c.) Study This × Bible Gateway Plus. Retail: $14.99. l.c.) John 1:22.— put for in accordance with the saying thou shalt love thy neighbour as thyself as much as with the contemporary practice.— ’ , quotation of Proverbs 10:12, love hides all transgressions which was adduced by Jesus (Luke 7:47). using hospitality one to another without murmuring: AMP. may confidently return. As already Enoch (lxix. Polybius has it in the same sense followed by dative, acc., with acc. 1 Peter 3. Strom., vi. 1 Peter 4:10 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:10, NIV: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms." for the fight with sin and sinners whom you have deserted.— ’ . ), Jehovah knows His creature. Christ’s thought (or purpose) which He had in dying is shared by the Christian: and it is defined by , . ASV. The new Israel has precedence like the old even in condemnation; cf.Romans 2:8 f., ’ ’ ’ ’ .— ’ , cf.Mark 1:14. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. Both are partially paraphrased for sake of clearness. 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. Even Christians, who have died spiritually and ethically (Romans 8:10), can only hope wistfully to escape it (2 Corinthians 5:2 ff.). Proverbs 2:2, ( , discernment) shall keep thee. That Judgment begins at the House of God is a deduction from the vision of Ezekiel 9. , 1 Corinthians 10:14 ff.— , a Jew’s description of current Pagan cults, which were often illicit according to Roman law. 1:9 For so you have the true end of your faith, even the salvation of your souls. be taken as if middle to . 1 PETER 3 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. . 645 f. So was provision made for those who died between the descent of Christ and the evangelisation of their own countries.— , . St. Paul heard of some at Thessalonica, (2 Thessalonians 3:2). This zeal for the welfare of others was certainly the most obvious charge to bring against Christians, who indeed were not always content to testify by good behaviour without word. 22, 23) ’ a spy of what is helpful and harmful to me ’ he approaches all men, cares for all (ib. 1 Peter 4:6. The opposite duties to the sins in 1 Peter 4:3 are here inculcated. l.c.) The Expositor's Greek Testament. 1 Peter 4:3. The plain sense of the aphorism has been evaded by the LXX ( ) and Syriac translators substitutes shame for love. Above each Greek word there is a transliteration which helps people to pronounce the word, and linked to each transliterated word there is a page which gives a list of other places where the same word is used in the bible, together with translations from NAS, KJV, and the Interlinear Bible. 1 Peter 4:9 in all English translations. So the classic Christian example of the word is exactly justified; see Luke 15:13, the Prodigal Son squandered his substance, living .— , excess, overflow, properly of water (Philo ii. It is derived from such sayings as the disciple is as his Master (Matthew 10:24 f.)—the sons of Zebedee must drink his cup, be baptised with his baptism (Mark 10:38 f.). 97). 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is … 4:1 Or For the one [or One] who has suffered physically has finished with sin. , the final revelation represents an original wordplay on the quoted = . 15). 1 Peter 4:3 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:3, NIV: "For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. Hermas, Sim., ix. See on Acts 9:26 and Introduction.— echoes the saying, Whosoever shall be ashamed of me and my words of him also the Son of Man shall be ashamed when He cometh in the glory; so St. Paul says I suffer thus but am not ashamed (2 Timothy 1:12; cf.2 Timothy 1:8).— , by martyrdom if necessary, for this sense the phrase has acquired already in John 21:19.— = Mark 9:41. which must be achieved by, and is therefore also the object of, the required ornament. But St. Peter postpones the exultation. 1 PETER 2 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. 14:26. View More Titles. Our Price: $22.49 Save: $17.50 (44%) Buy Now . The parallel between the dead and Christ is exact (see 1 Peter 3:20). (1 Peter 5:1) but the test is internal—in what frame of mind will they meet it? φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, Westcott/Hort with Diacritics φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, Byzantine/Majority Text (2000) φιλοξενοι εις αλληλους ανευ γογγυσμων Greek Orthodox Church φιλόξενοι εἰς ἀλλή� As regards the dead Christ descended into Hades to preach there and so was followed by His Apostles. The inns were little better than brothels and Christians were commonly poor. The abuse is directed against the apostate heathens and implies blasphemy in its technical sense as opposed to the giving glory to God (1 Peter 2:12). 4:14a Or for the glory of God, which is his Spirit. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. the steward of Luke 16:2.— , i.e., to Christ rather than to God (as 1 Peter 1:17). The 5., . Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. So St. Peter (cf.1 Corinthians 10:27) has emphasised the duty of all Christians—even of the wives of heathen husbands—to preach Christianity only by example and now deprecates their acquiescence in what some might reckon a title of honour. Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. Their duty is to their new Father.— ’ gives the result of . ., from Matthew 5:12, . Use hospitality one to another without grudging. .— , to dead men generally, but probably as distinct from the rebel spirits who were presumably immortal and could only be imprisoned. His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . History marches on towards a close, and Christ may return as judge at any time. 1 Peter 4:15. . 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. Luke 3:7). In Strabo (iii. For the reproach cf.Hebrews 13:13, let us come out to him bearing His reproach, with Psalms 89, so remember Lord the reproaches ( LXX) of thy servants.— ’ , quoted from a current Targum of Isaiah 11:1 f., a branch ( : LXX, : Targ. 6 For in Scripture it says: 1 Peter 4:7. stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. 1 Peter 4:16. , if one suffers as a follower of Christ, in the name of Christ (14). entertain, except Acts 17:20, ) is explained by ’ . 1 Peter 2:9 But you are A CHOSEN RACE, a royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of … 1 Peter 5. So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). 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