mark 4 commentary
Biblical Commentary (Bible study) Mark 4:26-34 . Matthew gives much the fullest account of this day's teaching, reporting a number of parables not found elsewhere. 5:7. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23 , word for word, as well as of the explanation that follows. Biblical Commentary (Bible study) Mark 4:35-41 . The storm was so great, that the ship was full of water (v. 37), not by springing a leak, but perhaps partly with the shower, for the word here used signifies a tempest of wind with rain; however, the ship being little, the waves beat into it so that it was full. Their confidence lay in this, that they had their Master with them; and the ship that has Christ in it, though it may be tossed, cannot sink; the bush that has God in it, though it may burn, shall not consume. If ye are gravelled and run aground with this, which bespeaks so plainly the different success of the word preached upon those that hear it, which ye yourselves may see easily, how will ye understand the parables which hereafter will speak of the rejection of the Jews, and the calling of the Gentiles, which is a thing ye have no idea of?" (MacDonald) These parables in Mark are unlike the other Markan parables for two different reasons. 3. Vita brevis, ars longa—Life is short, art is long. His disciples encouraged themselves with their having his presence, and thought it the best way to improve that, and appeal to that, and ply the oar of prayer rather than their other oars. Many a good lesson of humility, charity, self-denial, and heavenly-mindedness, is choked and lost by that prevailing complacency in the world, which they are apt to have, on whom it smiles. IV. We cannot but wish we had had that exposition, as we had of the parable of the sower; but it was not so needful; because, when the church should be enlarged, that would expound these parables to us, without any more ado. 12:24. He shows them what a shame it was, that they needed such particular explanations of the word they heard, and did not apprehend it at first. Christ stills the tempest. Christ speaks as one considering and consulting with himself, how to illustrate it with an apt similitude; With what comparison shall we compare it? 1:14. They had feared the power and wrath of the Creator in the storm, and that fear had torment and amazement in it; but now they feared the power and grace of the Redeemer in the calm; they feared the Lord and his goodness, and it had pleasure and satisfaction in it, and by it they gave glory to Christ, as Jonah’s mariners, who, when the sea ceased from her raging, feared the Lord exceedingly, and offered a sacrifice unto the Lord, Jon. The time of harvest is when the fruit is ripe; in this instance when the word had produced faith, repentance and obedience. The reproof Christ gave them for their fears, is here carried further than in Matthew. '”" As we deal with God, God will deal with us, so Dr. Hammond explains these words, "With what measure ye mete, it shall be measured to you. Commentary on Mark 4:21-34 (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. The parable of the sower, as we had it, Mt. The glory of the Lord was covered with a cloud, and God speaks to us in the language of the sons of men, that, though not at first, yet by degrees, we may understand his meaning; the disciples themselves understood those sayings of Christ afterward, which at first they did not rightly take the sense of. 3. The Grain of Mustard Seed. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. 12. The difference between a grain of mustard seed and a great tree, is nothing to that between a young convert on earth and a glorified saint in heaven. Natura nil facit per saltum—Nature does nothing abruptly. We read of hypocrites, that they delight to know God’s ways (Isa. IV. The noise is threatening and terrifying; let us hear no more of it. If ye receive not this, ye will not know how to use the key by which ye must be let into all the rest." Shall we fetch it from the motions of the sun, or the revolutions of the moon? 31:35. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. They awoke Christ. Never were there such great things undertaken by such an inconsiderable handful, as that of the discipling of the nations by the ministry of the apostles; nor a work that was to end in such great glory, as the work of grace raised from such weak and unlikely beginnings. As Jesus taught, a great crowd gathered, and Jesus stepped back into a boat on the sea, so that he may better be heard and seen. Mark’s Good News. Chapter 4. On the same day. 28:24–26); they must not observe winds and clouds (Eccl. Tenthly, Fruit is the thing that God expects and requires from those that enjoy the gospel: fruit according to the seed; a temper of mind, and a course of life, agreeable to the gospel; Christian graces daily exercised, Christian duties duly performed. Unto the other side. Matthew gives this saying more fully and clearly. Light is meant to illuminate. He says, Peace, be still—Sioµpa, pephimoµso—be silent, be dumb. Caesar encouraged the master of the ship, that had him on board, with this, Caesarem vehis, et fortunam Caesaris—Thou hast Caesar on board, and Caesar’s fortune. EXEGESIS: MARK 4-8. This parable is given only by Mark, but its general lesson is enforced by parallel passages, e. g., Isaiah 55:10 Isaiah 55:11 Jam 5:7 Jam 5:8 Jam 5:1 1 Pet. Only a short distance north are the high mountains of Lebanon. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. They did not put to sea, till they had sent away the multitude, that is, had given to each of them that which they came for, and answered all their requests; for he sent none home complaining that they had attended him in vain. If the seed be sown on good ground, if the heart be humble, and holy, and heavenly, there will be good fruit, and it will abound sometimes even to a hundred fold, such a crop as Isaac reaped, Gen. 26:12. Such an astounding display of power, the control of the storm in which men are as helpless as infants, filled them with awe. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. Thus the word of grace, when it is received in faith, is in the heart a work of grace, and the preachers contribute nothing to it. 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